Mario class Lolosa, Peru-based novelist, who combined the struggle and portrayal of personal freedom in Latin America, while also wrote essays, who also wrote essays that made him one of the most influential political comments in the Spanish-world world, died in Lima on Sunday. He was 89 years old.
His death was announced on a social media statement By her children.
Shri Vargas Lolosa, who won the Nobel Prize in Literature in 2010, received demonetisation as a young writer, explosion of corruption, moral agreement and cruelty to Peru. He joined a group of writers such as Gabriel Garcia Merkese in Colombia and Julio Cortar in Argentina, who became famous as members of Latin America’s literary “boom generation” in the 1960s.
His disrespect for the criteria of humble society in Peru gave him abundant inspiration. After nominating him at the age of 14 at the Leonio Products Military Academy in Lima, Sri Savasas Lolosa turned the experience into his first novel, “The Time of the Hero”, an important account of military life published in 1963.
The book was condemned by several generals, in which one claimed that it was financed by Ecuador to reduce the Peru’s army – all of which gave it an immediate success.
Sri Vargas Lolosa was never completely enamored, however, by magical realism of his contemporaries. And he was disillusioned with the oppression of Fidel Castro dissatisfaction in Cuba, which broke down on many writers in Latin America for decades of left -wing ideology.
He charts his own path as a conservative, often divisive political thinker and a novelist, who transformed the episode from his personal life into books that are beyond the boundaries of their native country.
His dubbing in politics finally scored a run for the presidency in 1990. The race allowed him to be the champion for the reasons for free-market, in which he reduced inflation through privatization of state enterprises and cuts in government spending and retrenchment of the blotted civil service.
He led many elections in the race, but was defeated by Alberto Fujimori, then a small known agriculturalist of the Japanese dynasty, who later adopted several policies of Sri Vargas Losa.
Sri Slavas Lolosa had a passion for imagination, but started in journalism. As a teenager, he was a night reporter for La Chronica, a Lima daily, who chronic an underworld of dive bars, crime and prostitution. The element of that experience was fed in its 1969 novel, “Concept in Cathedral”, a booking of Peru’s illness under the military dictatorship of General Manual Odria during the 1950s, a book often considered their masterwork.
And although he often wrote articles for newspapers in Europe and the United States, Shri Vargas Lolosa experienced a journalism rebirth as a columnist for the newspaper El Paes in Spain in the 1990s, where he was granted citizenship.
His fortnightly column, “Pidra de Tuck,” or “Touchstone”, was syndicated to the Spanish-language newspapers throughout Latin America and the United States. This gave him a platform for topics such as the emergence of localism in the Andes, the art of Cloud Monet and Paul Gauguin, and his vocal support for the state of Israel, a frequent theme in his political writing.
The columns can be either autobiographical or inspired by news phenomena, and often influenced by adjectives, they were written elegant in a style, which allowed Sri Vargas Lolosa to reach the readers who did not have patience to eliminate some of their long, complex -prepared novels.
“We have many respected newspaper columns in the United States, but which of them is the stature of class Lolosa in Hispanic civilization?” Literary critic Ilaan Stavons wrote in the analysis of 2003 pillars. “He is a polymath that wears his intellect lightly, a voice everywhere with eyes and ears and a voice.”
Perhaps more than anything, the columns allowed Sri Vargas Lolosa to pursue their ideas how to rely on the strengthening of the societies on the basis of personal freedom free trade.
He often ridiculed for these principles in Latin America, ranking among the most prominent critics of Left governments in Venezuela and Cuba.
But the free-market thought that there was almost the attraction of the intestine for him. When Britain’s Orthodox Prime Minister Margaret Thatcher left the post in 1990, he received flowers from Sri Slavas Losa. He also sent a note, reading, “Madam: There are not enough words in the dictionary, which you have thanked for the cause of freedom.”
George Mario Pedro was a class Born on 28 March 1936, Born in Southern Peru, and spent most of his early childhood time with his mother, Dora Lolosa and his grandparents in Kochbamba, the Bolivian city of Bolivian. He formed a middle-class family of minor means, but the PetriSian dynasty, and he was told that his father had died.
His parents had actually separated months before his birth, and his father, Ernesto class, who worked for the airline Panagra, took an assignment abroad and requested his wife to divorce.
When his son was 10 years old, he joined Peru again. But dodging in discipline by his father, the boy was soon sent to the military academy in Lima. After that experience, at the age of 19, Sri Vargas Lolosa left with Julia Urkidi Illan’s sister -in -law’s sister -in -law, who was 29 years old.
The marriage was disturbed and shocked her family, inspiring her to write “aunt Julia and Script Writer”. Published in 1977, the book, one of his most famous novels, translated into English, describes the comedic travels of a young law and aspiring writer, Merito Classuitus, who falls in love with his aunt against the background of radio soap opera.
Ms. Urkidi replied to the book with a significant memoirs of her time with Sri Savasas Lolosa, “What did not say,” said the details of her threadbare and stress -filled years together in Europe. She divorced in 1964, and Shri Slavas Lolosa married Petricia Lolosa, with whom she had three children.
He separated after 50 years of marriage in 2015 when he confirmed his romantic participation with Isabel Presler, the former wife of singer Julio Iglesius. She and Ms. Preiseller, who were born in the Philippines and became a high-profile socialite in Spain, separated in 2022.
He is a representative to the two sons, álvaro, a writer and Gonzalo, the United Nations High Commissioner’s office for refugees; And a daughter, Morgan, a photographer.
Although Peru dominated his work, Shri Vargas Lolosa lived outside the country for a long time. In the 1960s, in Paris, he worked as a translator and finished to write a news bulletin for Egnes France-Press. He later settled in a writing life in Barcelona before returning to Peru in the 1970s.
While he gained maximum fame as a novelist, his 1990 presidential campaign emerged as a wonder when he wrote an opinion essay, condemning President Allen Garcia’s plan to nationalize banks.
As the Peruvians struggled with hyperinflation, as well as a bombing campaign by Shining Path, a Maoist Guerrilla Group, Shri Vargas Lolosa temporarily stopped writing the story and formed his own right -wing party called Freedom Movement.
His candidature, inspired by European and North American political and economic philosophers, and his very appearance, with his light-hearted skin, penchers for trim physique and prey sweaters, with a voter, made up of a large-scale Cuchua-spectacular people and spanish-moving mestizoses.
Sri Fujimori depicted himself as an associate of the lower classes dominated by elite whites, calling on his non-European dynasty. Similarly, his opponents questioned whether a heavy Roman Catholic Peru should be ruled by Sri Vargas Losa when he admitted that he was unknown.
Although he led elections for a lot of races, he was eventually beaten by Mr. Alberto Fuzimori, a small known agriculturalist of the Japanese dynasty who later adopted several policies of Shri Vargas Lolsa before dissolving the Congress and consolidating the political power in his hands.
Disillusioned with his failure in politics, Sri Vargas Lolosa left Peru again in the early 1990s, dividing his time between a writing base in London, where he had an apartment in Nightsbridge, and a house in Madrid.
For the downfall of many people in Peru, Spain’s king Juan Carlos in 1993 signed a royal decree, giving Spanish citizenship to Sri Savasas Lolosa, who still kept Peru’s passport and continued to travel to Lima.
In addition to the Nobel Prize, Shri Slavas Lolosa was honored with other distinctions, along with the Miguel Day Sweends Award in Spain in 1994 and the Jerusalem Award in 1995. During his long career, he did many essays, drama and literary criticism along with over 50 novels.
Some of his best works examined the vagina of history in Latin America; For example, “The War of the And of the World” (1981), for example, a city in the dry expansion of North Eastern Brazil, had a huge fictional account of a 19th -century Mesianic movement in Canudos.
Sri Vargas Lolosa researched the book at the archives of Rio de Janeiro and Salvador, and ended writing it at Wilson Center in Washington in 1980, not a struggle that helped them develop cruelty, not Brazilian’s Aristocratic leaders.
Shri Vargas Lolosa wrote in the preface of the book, “I blowing Falcons and looking at the distance of the balcony, where Abraham Lincoln spoke to the soldiers of his union on the verge of the fight for the psyche.”
Nevertheless, when he could write an elegant manner about anywhere, it was Peru who was a special attraction for him, once written, he once written, with “doubt, passion and anger” and even with a hatred “immersed in softness”.
“You know that Harman Melville called Lima the most strange, the most tragic city,” Sri Vargas Lolosa said in late 1989, referring to The New York Times magazine in “Mobi Dick”, when he was unable to separate himself from literature and introspection even in the heat of his budding presidential campaign.
“Why?” Shri Vargas Lolosa said. “Fog and drizzle.”
Then he said, laughing, “I am not sure that there are big problems of fog and drizzle Lima.”
Yan jhuang And Elda Cantu Contribution reporting.
